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Meet Tiger. He is one of the guard dogs at the KIHEFO compound,
and one of the sweetest animals you will ever meet.
He doesn't have anything to do with this post,
but I wanted to put him on the blog. |
Today we went to visit a traditional healer who KIHEFO has
partnered with, who has his clinic on Lake Bunyonyi. The title of this post is
taken from the title of a lecture of my medical anthropology class last
semester, during which we spent a lot of time talking about the culture of
biomedicine in relation to other medical cultures. It was amazing to be able to
talk to a traditional healer here in Uganda and hear his perspective on
medicine and the illness narrative. I got to apply all of what I learned last
semester firsthand, which was such a memorable experience.
Lake Bunyonyi
is 65 feet deep, and is the second deepest lake in Uganda. It is a 15 minute
drive from Kabale town. Once we got to the lake, we took a motor boat across to
the side of the lake where Sam Maurice (or Morris, I’m not sure how to spell
his name) has his clinic and his home. We got to spend some time with him, and
he told us about his life and what he does, through our translater Lilian.
Maurice was baptised as a child but still believes in
traditional religion and healing. He has four wives, and more than 16 children.
Three of his wives act as assistants in his healing process. His first two
wives are traditional birth attendants. His third wife travels to volcanoes and
to a nearby National Park (roughly two hours by car, so actually relatively
far) to get the supplies he needs for healing.
We visited Maurice in his home, which is a traditional hut
made out of bamboo and mud with a thatched roof. His house does not have a
permanent door; he believes he is protected by his gods from any harm, and in
60 years no one has ever attempted to enter his home without permission. This
hut also functions as the healer’s clinic. There is papyrus on the floor which
functions as a mat, and we sat on tree stump stools inside as Maurice told us
about his way of healing. He wore a traditional healing uniform, which
consisted of a the skins of rare animals. This showed his power and gift of the
gods. On his head he wore the skin of a black and white colobus monkey, on his
chest he wore the skin of a lion, and on his legs he wore the skin of a
waterbuck.
The Modernization of
Ugandan Culture
Traditional religion, which was common in Africa before it
was colonized, has become taboo in recent years. While many Ugandans do in fact
still believe in traditional religion, most will not admit that they do. The
same goes for traditional medicine, which has its roots in the same area as
traditional African religion. The statistics that I have been given say that
while most Ugandans will not admit to using a traditional healer, 80% of
Ugandans actually do still use them. Because traditional medicine has become
taboo, many clients go to Maurice at night so they will not be seen by others
when they seek his help.
The following story really struck me. Our translator,
Lilian, was telling us about a woman who decided that she wanted to be baptised
in the church. When she said this, the reverend at the church told her she had
to burn her house because she had practiced traditional religion and
traditional medicine, and the church believed there were still spirits in the
house. The church came and burned down her hut so she could be baptised, which
meant that the woman no longer had a place to live. This happened last weekend.
It is amazing to me that in order to become a part of the
church, this woman had to give up her home and move in with her son. She had a
perfectly good hut of her own to live in before, but the church burned it and
all of her possessions so that there would be no remnents of her history as a
believer in traditional religion.
Community Partnerships
in Action
Anyway, the healer explained to us that his powers are a gift passed down through the generations of his family; the gods decide who will retain the gift. This is where the visit got really interesting for me. Maurice told us that he acknowledges that there are different types of ailments; for the purposes of this post I will call one illness and one disease. He acknowledges that illnesses, which are usually psychological, spiritual, or other problems that can be treated with herbs, potions, and spiritual healing, are within his area of expertise. He also acknowledges that there are diseases that have a much more scientific basis that are out of his realm of knowledge, such as HIV and malnutrition. He refers cases of these diseases, which he diagnoses, to Dr. Anguyo at KIHEFO. This is one way that KIHEFO works with the community to foster positive relationships and trust with community members and community leaders. Maurice said that he is the chief of a group of 30 traditional healers in Kabale district who meet each month to discuss cases they have had and what they have learned. They also put together seminars for doctors so that doctors can learn what they do. In addition, Maurice said many of the other healers feel as he does that there are certain diseases that are not within their capacity to treat, and they refer these cases to doctors. I honestly think that this type of partnership is a brilliant way of gaining the trust of the community and of learning to understand and support other cultural beliefs. Today was an eye opening experience, and an extension of an education I started in my anthropology class at Michigan last semester. Below are some pictures.
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| Lake Bunyonyi |
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| The docks. Today was market day. |
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| From right: Amanda, Adrienne, and me on the boat. |
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| Casie and Uncle on the boat on the way to the healer. |
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| The rubble from the hut that the church burned down |
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| Panorama of Lake Bunyonyi |
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the traditional healer in uniform with
some of his instruments |
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| Lillian translating for the healer |
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| the healer playing a song/prayer for us before we left. |
